National Culture Essay

National socialisation is the value system and pride associated with a nation. Many slew deny their content husbandry when they move to a new location, and embrace the national destination of their new home. Characteristics of cultureAs maven might expect, on the whole cultures must shargon several characteristics if culture is to be differentiated from other forms of behavior. These connaturalities between every(prenominal) cultures argon astonishingly few. The ultimate goal of pagan anthropology is to determine which characteristics on the whole cultures sh ar in common. SocietyFirstly, all culture must take place by a medium of a group of people, cognize as a alliance. Even extinct or imagined cultures have societies to transmit the culture. As culture cannot exist without culture. Other animals, such as bees or ants, congregate into societies, even so these animals do not exhibit it culture. Yet no human society is without culture. The functionalist school of ant hropological thought attempts to explain why culture is so vital to human societies. Culture of BangladeshThe culture of Bangladesh has a unique history, go out back more than 2500 years ago.The land, the rivers and the lives of the common people formed a rich heritage with marked differences from neighboring region. The culture of Bangladesh is composite, and over centuries has assimi later(a)d influences of Hinduism, Jainism, Buddhism and Islam. It is manifested in heterogeneous forms, including music, dance and manoeuvre, artistic creation and craft houselores and folktales languages and literature, philosophy and religion.Music, dance and dramaMusic and dance style of Bangladesh may be divided into iii categories, namely, the unadulterated, folk and the modern. The classical style has been influenced by other prevalent classical forms of music and dance of the Indian subcontinent and accordingly shows nearly influences dance forms equal bharata natyam and kuchipudi.The folk and tribal music and dance of Bangladesh be of indigenous roue and rooted to the soil of Bangladesh. Several dancing style in the northeastwardern split of the Indian subcontinent, like Manipuri and santal dances, ar in any case practiced in Bangladesh, however Bangladesh has developed its own distinct dancing style. Bangladesh has a rich custom folk songs, with lyrics rooted into vibrant tradition and spirituality, mysticism and devotion. Such folk songs as hale revole round several and other themes, including love themes. Drama stay fashionable in Bangladesh, including performances of playes bye local playwrights as well as adaptations from writers of western origin. Jatra, that is folk drama is excessively a part of culture of Bangladesh . Pohela BoishakhPohela Baishakh celebration in capital of Bangladesh, Bangladesh.Phela Boishakh is the first twenty-four hours of the Bengali calendar. It is normally celebrated on the 14th of April. Pohela Boishakh marks the s tart day of the nip season. Usually on Phela Boishakh, the home is thoroughly scrubbed and cleaned people bathe archaeozoic in the morning and dress in hunky-dory clothes. They spend much of the day visiting relatives, friends, and neighbours and going to the fair. Fairs are lay in many parts of the country where conglomerate agri heathen products, handed-down handicrafts, toys, cosmetics, as well as various kinds of victuals and sweets are sold. The fairs also provide entertain custodyt, with singers, dancers and tralatitious plays and songs. Horse races, bull races, bullfights, cockfights, flying pigeons, and boat racingwere oneness time popular. All gatherings and fairs consist a wide spread of Bengali food and sweets. The close to colorful New Years mean solar day feast takes place in Dhaka. Large tot ups of people gather early in the morning under the banyan tree at Ramna place where Chhayanat artists open the day with Rabindranath Tagores famous song, Esho, he Boishakh, Esho esho (Come, year, come, come).A similar ceremony welcoming the new year is also held at the play of Fine Arts (Dhaka) and University of Dhaka. Students and teachers of the institute take out a colourful procession and parade to round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television. Prior to this day, special discounts on clothes, furniture, electronics and various deals and shopping discounts are available. Special line of sarees, usually cotton, white sarees with reddish print and embroidery is sold before this day as everyone dresses up for this day. Jasmine flowers are also a huge sale for this eventwhich adorns the womens hair. BackgroundIn 1952, the emerging middle classes of East Bengal underwent an uprising known later as the Bangla Language Movement. Bangladeshis (then East Pakistanis) were initially agitated by a d ecision by the Central Pakistan Government to establish Urdu, a minority language spoken only by the supposed elect class of West Pakistan, as the sole national language for all of Pakistan. The situation was worsened by an open declaration that Urdu and only Urdu leave behind be the national language of Pakistan by the governor, Khawaja Nazimuddin. Protest Police declared Section 144 which banned any sort of meeting. Defying this, the students of University of Dhaka and Dhaka Medical College and other political activists started a procession on February 21, 1952. ascend the current Dhaka Medical College Hospital, police flamed on the protesters and legion(predicate) people, including Abdus Salam, Rafiq Uddin Ahmed, Sofiur Rahman, Abul Barkat and Abdul Jabbar, died.The transaction spread to the whole of East Pakistan and the whole province came to a standstill. Afterwards, the Government of Pakistan relented and gave Bengali equal status as a national language. Effects This m ovement is thought to have sown the seeds for the independence movement which resulted in the release of Bangladesh in 1971. Commemoration To commemorate this movement, Shaheed Minar a serious and symbolic sculpture, was erected in the place of the massacre. The day is revered in Bangladesh and, to a somewhat lesser extent, in West Bengal as the Martyrs Day. This day is the man holiday in Bangladesh.UNESCO decided to observe 21 February as worldwide Mother Language Day. The UNESCO General Conference took a decision to that took issuance on 17 November 1999 when it unanimously adopted a draft firmness of purpose submitted by Bangladesh and co-sponsored and supported by 28 other countries. In Assam and nor-east India In Silchar, India, eleven people were killed by police firing on 19 May 1961 when protesting legislation that mandated the use of the Assamese language.1 Bengalis in Assam and north-east India observe 19 May as Language Movement Day to remember the 11 Bengalis who w ere killed on the day by police fire in Silchar Railway Station. WeddingsA bride for Turmeric ceremonyA traditional wedding is pose by Ghotoks ( containmakers), who are typically friends or relatives of the couple. The matchmakers allay the introduction, and also help agree the amount of any settlement. Bengali weddings are traditionally in five parts first it is the bride and groomsMehendi Shondha, the brides Gaye Holud, the grooms Gaye Holud, the Beeya, and the Bou Bhaat. These often take place on clear up days. The first event in a wedding is an informal one the groom presents the bride with a ring marking the engagement which is gaining popularity. For themehendi shondha the brides positioning apply henna to each other as well as the bride for the brides Gaye Holud, the grooms family except the groom himself go in procession to the brides home. Brides friends and family apply turmeric paste to her proboscis as a part of Gaye Hoof bride, and they are traditionally all in m atching clothes, mostly orange in colour. The bride is seated on a dais, and the henna is used to decorate the brides hands and feet with solve abstract designs. The sweets are then fed to the bride by all involved, hang on by piece.The actual wedding ceremony Biye follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the brides family. On the day, the younger members of the brides family barricade the gateway to the venue, and demand a sort of admission charge from the groom in gift for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side officially asks the bride for her consent to the union, and then the groom for his. The brides side of the family tries to play some kind of practical joke on the groom such as stealing the grooms shoe. The reception, also known as Bou-Bhaat (reception), is a party given by the groom s family in return for the wedding party. It is typically a much more relaxed affair, with only the best wedding outfit being bony.Relatives decorating the groom with traditional wedding turmeric in a Bangladeshi Gaye Holud ceremony in Dhaka. Architecture and heritageBangladesh has appealing architecture from historic treasures to contemporary landmarks.Jatiyo Smriti Soudho, a tribute to liberation war martyrs is also an architectural landmarkSportsA play match between Bangladesh &India at the Sher-e-Bangla cricket Stadium inDhaka, Bangladesh play is the most popular sport in Bangladesh, followed by football. Kabaddi is the national sport in Bangladesh. Cricket is a game which has a massive and passionate following in Bangladesh. Bangladesh has joined the elite group of countries eligible to play Test Cricket since 2000. TheBangladesh national cricket team goes by the nickname of the Tigers after the violet Bengal Tiger. The people of Bangladesh enjoy watching live sports. Whe never there is a cricket or football match between popular local teams or international teams in any local stadium significant number of spectators gather to watch the match live. The people also celebrate study victories of the national teams with great devotion for the live game. Victory processions are the most common element in such celebrations. A former apex minister even made an appearance after an Internationalone day cricket match in which Bangladesh beat Australia, she came to congratulate the victory. Also in late 2006 and 2007, football legend Zinedine Zidane paid a visit to local teams and various events thanks to the invite of Nobel Peace Prize winner Dr. Muhammad Yunus. ReligionFestivals and celebrations are an integral part of the culture of Bangladesh. Prominent and widely celebrated feasts are Pohela Boishakh, liberty day, National Mourning Day, Eid ul-Fitr, Eid ul-Azha, Moharram, Durga puja, and Language Movement Day. Bangladesh is ethnically homogeneous, wit h Bengalis comprising 98% of the population. The majority of Bangladeshis (about 90%) are Muslim, and a small number of Hindus, Christians and Buddhists are also living in the country. But due to immense cultural diversity, multiple dialects, hybridization of social traits and norms as well as cultural upbringing, Bangladeshis cannot be stereotyped very easily, except for the only fact that they are very resilient in nature. People of different religions perform their ghostlike rituals with festivity in Bangladesh.The Government has declared NationalHolidays on all important religious festivals of the four major religions. Durga Puja, Christmas, and Buddha Purnima are celebrated with enthusiasm in Bangladesh. All of these form an integral part of the cultural heritage of Bangladesh. Bangladesh is a land of festivity. Muslims celebrate Eid-ul-Fitr, Eid-ul-Azha, Eid-e-Miladunnabi, Muharram etc. Hindus observe Durga Puja, Kali Puja, and Sarashwati Puja among others. Buddha Purnima is the biggest festival for Bengali Buddhists, and Borodin (Christmas) is celebrated by the Christians. People from several tribal communities also have their respective festival as well. Apart from these religious and tribal celebrations we also have several secular festivals. Pohela Boishakh (Bangali New Year) is the biggest among all the festivals in Bangladesh. We also observe 21 February as Shahid Dibash (as observed worldwide as International Mother Language Day), 26 March as Independence Day, and 16 December as Victory Day. LifestyleCuisinePanta Ilish a traditional platter ofPanta bhat, with fried hilsa slice, supplemented with dried fish (shutki),pickles (achar), dal, chillies, and onion is a popular dish during the Pohela Boishakh festival. Bangladesh is famous for its distinctive culinary tradition, delicious food, snacks, and savories. boiled rice constitutes the staple food, and is served with a variety of vegetables, fried as well with curry, thick lentil soups, fish an d meat preparations of mutton, beef, and chicken, and very rarely pork only by certain small groups. Sweetmeats of Bangladesh are mostly draw based, and consist of several delights including roshgulla, sandesh, rasamalai, gulap jamun, kalo jamun, and chom-chom. Several other sweet preparations are also available. Bengali cuisine is rich and varied with the use of many narrow spices and flavours.Fish is the dominant source of protein, cultivated in ponds and fished with nets in the fresh-water rivers of the group delta. More than 40 types of mostly freshwater fish are common, including carp, varieties like rui (rohu), katla, magur (catfish), chingi (prawn or shrimp), as well as shuki (dried sea fish) are popular. Salt water fish (not sea fish though) and Ilish (hilsa ilisha) are very popular among Bengalis, can becalled an icon of Bengali cuisine. constituent dishes with beef is not a rare occurrence in Bangladesh. squawk curry is very common and an essential part of Bengal cuis ine. DressBangladeshi people have unique dress preferences. Bangladeshi men sometimes wear kurta or fatua on religious and cultural occasions. Bangladeshi men wear lungi as casual wear (in rural areas) and shirt-pant or suits on formal occasions. The lungi is not considered proper to be worn outside the house except by the farmers and the low-income families. salwar Kameez and Sharee are the main(prenominal) dresses of Bangladeshi women. The women also have a different preference to which types of Shalwar Kameez and Sharee they would like to wear. Whether it may be silk sharees, georgette sharees, or designer sharees, each crabbed fabric contributes to representing the culture overall. Weaving the fabric for these dresses is a traditional art in Bangladesh. ConclusionDifferent culture groups think, feel, and act differently. There are no scientific standards for considering one group as intrinsically pukka or inferior to another. Studying differences in culture among groups and societies presuppose a position of cultural relativism. It does not imply normalcy for oneself, or nor for ones society. It, however, calls for supposition when dealing with groups or societies different from ones own. Information about the nature of cultural differences between societies, their roots, and their consequences should precede judgment and action. Negotiation is more likely to succeed when the parties concerned understand the reasons for the differences in viewpoints.